48-50)? She gives him a nudge in the right direction, at one point saying, “If I were you, I should take steps to make these men disperse” (1. However, to the ancient Greeks, fate could absolutely be controlled. The latter develops an extensive bond with the mere mortal because she sees herself in him. In "The Odyssey", how is Odysseus both different from and similar to ordinary men? Zeus’s absence from the most part of the Apologoi can be explained in plausible narrative terms (the limitation of human perspective), but one should perhaps go beyond that and wonder about Odysseus’s relationship with the god, who refuses his sacrifice offerings in Book 9 (vv.

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Another example of this type of relationship is between Athena and Telemachus, Odysseus’s son.

Furthermore, they established certain types of relationships with their gods, usually not relationships in a physical sense, but relationships nonetheless.

318-319). How is Odysseus different from other men and how is he similar to ordinary men in The Odyssey? However, the path he took led him to the land of the Cyclops, and he ended up having to kill Poseidon’s son to continue on his journey home. For this alone, the popularity of The Odyssey has transcended time, and Odysseus is still admired to this day.

Matthew 4.

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The concept of individuals meeting their fate is extremely prevalent in the great epic The Odyssey.

166-167). He finally takes charge, taking the initiative to find his father and confronting the suitors. In The Odyssey, fate governs the relationship between the central character Odysseus…, griefs that fate assigns .” This one line from Homer’s Odyssey summarizes the epic poem in a whole. Aeolus himself is scared to help them for fear that he himself will get on the bad side of a god.

The humans often clashed with the Greek gods when trying to secure their destiny; humans believed they had free will, but the gods knew they had complete control over the people. Zeus admires Odysseus, asking Athena, “Could I forget that kingly man, Odysseus” (1.

Viewing the god’s opening speech as a polemical casting of the tale, not only with theological or moral implications, but above all with narrative ones, he proposes that the very distinctiveness contained in this speech “raises the specter of other versions” (p. 18).

Athena’s goodwill helped mortals on numerous occasions in The Odyssey, demonstrating an example of the relationship between the Greeks and Gods where the mortals’ reverence was rewarded.

One such relationship was between Odysseus and Athena.